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Joachim Anthoniszoon Wtewael (; 1566 – 1 August 1638), also known as Uytewael (), was a Dutch Mannerist painter and Drawing, as well as a highly successful flax merchant, and town councillor of Utrecht. Wtewael was one of the leading Dutch exponents of Northern Mannerism, and his distinctive and attractive style remained largely untouched by the naturalistic developments happening around him, "characterized by masterfully drawn, highly polished figures often set in poses".Slive, 13 Wtewael was trained in the style of late 16th-century Haarlem Mannerism and remained essentially faithful to it, despite painting well into the early period of Dutch Golden Age painting.Slive, 13–14; Lowenthal (1995), 26–46
Altogether he has left about a hundred paintings,Liedtke (2005), 93, and n. 3 at 102. In 1986 Lowenthal catalogued 98 paintings, with a further 9 "problemmatical attributions". Since then a number of newly attributed works, including the Metropolitan's Golden Age, have surfaced. as well as drawings and some stained glass he designed. He painted a mixture of large paintings on canvas, and tiny on copper plates, the latter the more numerous and typically the most distinctive. There is also a group of mid-sized paintings, often on panel painting. In all these sizes he painted a mixture of conventional religious subjects and mythological ones, the latter with a strong erotic element. Especially in his works on copper he returns to the same subjects in several works, but varying the compositions. The Adoration of the Shepherds, Venus and Mars Surprised by Vulcan, and the Feast of the Gods as the wedding feasts of Cupid and Psyche, Peleus and Thetis, the latter often combined with the Judgement of Paris, and Lot and His Daughters, are some examples of these favourite subjects. The first of these was painted in all sizes. Often the large paintings contain only a few figures, but the small and middle sized ones are extremely crowded compositions, the mythological ones typically including many nudes. In some works he also revived the kitchen scene subjects of Pieter Aertsen from a half century before. According to Seymour Slive, "When well preserved his little pictures glow like gems".Slive, 13; Grove
He was very prosperous as a merchant of flax (for the manufacture of linen and canvas), which no doubt occupied much of his time, but was also famous as a painter in his own day, with his reputation reaching as far as Prague, where Emperor Rudolf II obtained his The Golden Age (now Metropolitan Museum of Art, New York). His large house on one of the main canals of Utrecht remains, though remodelled, and as well as family portraits the Utrecht museum has two very fine pieces of his furniture. He had several children, and seems to have stopped painting for almost the last decade of his life, perhaps influenced by the illness and death of his wife. Like his brother he was a city councillor; as a member of the main Dutch Reformed Church he was involved in the struggles with the Remonstrants.Clifton, Helmus, & Wheelock, Introduction His best known work, and almost his largest, is the near life-size Perseus and Andromeda in the Louvre. Producing his highly finished small paintings was probably not very economic, and he was not short of money; his own pleasure and fame were probably his main motivations. His granddaughter still owned 30 of his paintings in 1669.Liedtke (2005), 93
Reflecting an increase of interest in Wtewael's art in recent decades,Lowenthal (1995), 72 in 2015–16 Pleasure and Piety: The Art of Joachim Wtewael (1566–1638), the first major exhibition devoted solely to his work, showed in Utrecht, Washington DC and Houston, Texas. Pleasure and Piety: The Art of Joachim Wtewael (1566–1638), NGA Washington
Returning to Utrecht in about 1590 (by 1592 at the latest),The timetable of his travels varies somewhat between different sources. Wtewael established a workshop and joined the saddlemakers' guild (which in Utrecht then covered painters as well) as a painter and began producing paintings, drawings, engravings, and stained glass. National Gallery biography. Retrieved 16 November 2015 Later he was a founder member of the new Utrecht Guild of Saint Luke for the painters of Utrecht. He never lived elsewhere, and seems never to have travelled outside the Netherlands again.NG; Woodall, 54 A gentlemanly contemporary in Utrecht, who might be thought in a good position to know the artist and his work, also praised very highly Wtewael's skill in sculpture, but no clear examples of this are known.Woodall, 48
He married Christina Wtewael van Halen (1568–1629), whose portrait of 1601 makes a pair with the self-portrait illustrated. In 1596 they had a son Peter Wtewael, who became a painter; their other son, Jan (1598–1652), may also have been a painter as, unlike Peter, he registered with the guild, in 1639 after his father's death. Joachim von Sandrart, visiting Utrecht in 1626, complained that Peter and his father neglected painting for the flax business. In the portraits by Joachim of his two sons, Peter is shown as a painter and Jan as a "humanist", carrying a book. Peter died a wealthy man in 1660, having remodelled the family house in 1639, the year after his father died.Liedtke, Walter A., Dutch Paintings in the Metropolitan Museum of Art, Volumes 1–2, 2007, Metropolitan Museum of Art, , 9781588392732, google books
In the late 1620s Joachim painted portraits of both his sons, dated 1628, his daughter Eva (1607–1635, see gallery) and a pair of his other daughter and her husband Johan Pater, dated 1626. All of these are in Utrecht. Burial records suggest several other children died young, but their birthdates are unknown. Wtewael's dated paintings stretch from 1592 to 1628, taking him from the age of 26 to 62.Clifton, Helmus, & Wheelock, p. 2; see RKD database
He was on the town council in 1610 and was later awarded a seat for life by the Stadtholder Maurice, Prince of Orange for his loyalty against the Remonstrants. However his brother was also rewarded in this way and Utrecht had a rule against more than one brother being on the council at any time. So he did not take up his seat until 1632, after his brother had died.Clifton, Helmus, & Wheelock, Introduction; MacLaren, 501 Despite a reasonable amount of documentary records, the leading scholar of his work has written that "Wtewael the man is essentially inscrutable".Lowenthal (1995), 26
Wtewael's style remained largely unchanged, although his colours shifted from the acidic pastels of his earlier work to stronger shades after about 1615, and some influence from the style of Caravaggio can be detected in later works. The shift in his style can be seen in his largest painting, The Raising of Lazarus (158 x 208 cm) in Lille (illustrated in the gallery below), which though bought as a Spranger in 1900, shows a movement away from the more extreme poses and colours of the 1590s, and even from the drawing which may have been its modello. In the painting he have moved away from the small heads and over-long legs typical of Mannerism in both its Italian and Northern manifestations.Liedtke (2005), 92–95
His biography by Carel van Mander says regretfully that his flax business occupied much of his time, and records examples of his pictures in the collections of two wealthy Dutch collectors.Lowenthal (1995), 24–25 Many of Bloemaert's religious paintings were produced for the Catholic semi-secret schuilkerk hidden churches of Utrecht, which had a large Catholic population who were not able to worship in public. There is no evidence, or suggestion by scholars, that Wtewael's religious paintings were produced for this market; instead they are assumed to have been for the houses of the wealthy, like his other works. Among his religious subjects, the Raising of Lazarus, which he painted at least twice, was given a specifically Protestant interpretation by contemporary Protestants, as demonstrating the efficacy of sola gratia, as well as sola fide or "justification by faith alone", since Jesus' action in restoring Lazarus to life is presented in the Gospels as unrelated to anything Lazarus has done to deserve this.Liedtke (2005), 95
The Getty version was itself kept in private collections in ways that meant it was not normally visible, which may partly explain its immaculate condition. Other works by Wtewael have also been changed by overpainting to hide erotic anatomical details.Lowenthal (1995), 21–25; 66–67 Wtewael had other means of creating a sensuous atmosphere, such as the suggestive pink mouths of large shells that often lie on the ground below nude females, as in the Louvre Andromeda or the National Gallery Judgement of Paris.
His depiction of erotic subjects are not simply titillating, but like many such Dutch paintings, depicted subjects that allowed for moralistic interpretations. Anne Lowenthal, the most dedicated scholar of Wtewael, has analysed his several depictions of Lot and his Daughters, dating from several periods of his career, and proposes that his treatments are designed to allude to various different possible interpretations of the biblical story, and to pose a "moral dilemma" for the viewer.Lowenthal (1988), throughout; Lowenthal (1995), 33–34 summarizes His favourite subjects had all been used previously, especially in Mannerism, but his choices seem to show a deliberate avoidance of the most familiar, as in his preference for the Adoration of the Shepherds over the more common Adoration of the Magi.
About 30% of his paintings are of mythological subjects, historically an unusually large proportion even within Northern Mannerism, perhaps not exceeded before Nicolas Poussin.Bull, 83 His treatments are not without realist elements; the furniture, metalware, and other props are often carefully depicted versions of the luxury products of his own day,Lowenthal (1995), 2–14 and the faces of his Olympians often un-idealized and very Dutch-looking, so that the viewer "often has the sense of seeing flesh and blood figures in bizarre circumstances rather than fantasies tinged by observations from life". Dutch art theory of the day recognised two "pictorial modes": "'realist' depiction naer het leven (from the life) and 'ideal' imitation uyt den geest (from the spirit or intellect)." These were respectively associated with "low" subjects and history painting, but it was a characteristic feature of Wtewael's work to combine both in a single picture.Woodall, 45
Among his favourite subjects, the Feast of the Gods, typically particularized as either the wedding of Cupid and Psyche or that of Peleus and Thetis, sometimes appeared in Italian Renaissance art, but became especially popular in Northern Mannerist painting. This seems to spring from a large engraving of 1587 by Hendrik Goltzius in Haarlem of a drawing by Bartholomeus Spranger (now Rijksmuseum) that Carel van Mander had brought back from Prague, where Spranger was court painter to Emperor Rudolf II. The Feast of the Gods at the Marriage of Cupid and Psyche was so large, at 16 7/8 x 33 5/8 in. (43 x 85.4 cm), that it was printed from three different plates. More than 80 figures are shown, placed up in the clouds over a world landscape that can be glimpsed below. The composition borrows from both Raphael and Giulio Romano's versions. The engraving at the Metropolitan Museum of Art; at the British Museum, in sections; Bull, 342–343 Among several other compositions of Feasts, Wtewael produced a painted version of this, much smaller than the print or drawing, but still with dozens of figures (illustrated left).Slive, 12–13
Mars and Venus Surprised came from Ovid, and was usually one of the scenes shown in illustrated editions.Bull, 183–186; Lowenthal (1995), 50–65 gives an account of the subject through Western art Wtewael's approach to this subject too can be traced back to Spranger and Goltzius, and a drawing of 1585 by the latter (now in the Getty Museum) is close to Wtewael's several compositions, with a scrum of figures hovering over an elaborate bed. Drawings by Bloemaert may also have had an influence.Lowenthal (1995), 27–32; 35–36; Liedtke (2005), 93
Some large zoomable images:
File:Joachim Wtewael - The Adoration of the Shepherds - Google Art Project.jpg| Adoration of the Shepherds, 1598, 8.67 x 10.7 cm (3.41 x 4.21 in) File:Joachem Wtewael - Venus en Mars verrast door Vulcanus.jpg| Mars and Venus Surprised by the Gods, Mauritshuis version, 1601 File:Joachim Wtewael - Annunciation to the Shepherds - Google Art Project.jpg| Annunciation to the Shepherds, 1606, on canvas, unusually for such a small work. 16.83 x 13.59 cm (6.63 x 5.35 in) File:Joachim Wtewael - The Judgment of Paris - WGA25906.jpg| Judgment of Paris, c. 1605 File:WeddingPeleusThetisWtewael.jpg| The Wedding of Peleus and Thetis, 1612 File:Moses Striking the Rock.jpg| Moses Striking the Rock, 1624, 44.6 × 66.7 cm (17.6 × 26.3 in) File:1630 Wtewael Lot and His Daughters anagoria.JPG| Lot and His Daughters, a late work File:Wtewael Sine Cerere.jpg| Sine Cerere et Baccho friget Venus, Bacchus, Ceres and Venus, oil on copper, 10.5 x 8.6 cm. lot notes , Sotheby's, New York. Sale "Important Old Master Paintings Including European Works of Art", 24 Jan 2008, Lot 3
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